Forty years ago, I heard a senior say that he had a Christian friend who had told him (paraphrased): “TJC is still young. You criticize others today, but when you’ve been around for 100 years, you’ll be just like the other Christian churches—lacking in the work of the Holy Spirit and filled with human motives and methods.”
This elderly member repeatedly urged us—we who were still young then, the future good soldiers of the TJC—to be mindful of these words. This was also why I entered into the ministry after completing my studies; I was determined that this “prophecy” would not be fulfilled and prayed to God that the TJC would become more and more glorious as the years went by. Thus, in 1986, after I had completed my university studies in Paris, I entered into the ministry in order to chase the beautiful rainbow that is the glory of God.
The first time I became aware that things had changed was during an IA EXCO meeting held in Indonesia (1993-1995). At that time, a senior worker had become worried about a trend he saw concerning the teaching methods employed by the church. He hinted that he was against the fact that a newly graduated worker K who had just become a preacher had entered directly into the theological seminary as an instructor. He said (I can almost remember this word for word): “It isn’t appropriate to allow one who hasn’t had any experience as a preacher to teach future preachers. If they must use him, they should let him teach courses that do not concern spiritual matters, such as those on bible history or geography.” Everyone thought this was a good point. The head of the theological seminary of the Taiwan GA L was also present at the time and concurred with everyone else, but the suggestion was promptly forgotten afterwards.
After this point, it was generally (but not universally) the case that those emerging from the theological seminary to lead services in churches all over the world left one with a certain impression: messages from the pulpit lacked a certain spiritual quality; they were filled instead with endless references to original texts and topical jokes. For many, listening to sermons became an ordeal; churches became more and more empty.
The majority of our spiritual seniors who had labored hard for the kingdom of God gradually lost their opportunities to sermonize simply because they did not have the know-how to consult dictionaries on the original biblical languages. In TRC meetings, they could only rest their eyes, leaving scholars and preachers armed with dictionaries to write a few foreign words on the blackboard (who would know if they had made any mistakes?) and make their pronouncements on the meanings of the original texts. TJC’s truths were thus established. On top of this, they would bring in the Holy Spirit, saying: “This is the resolution of the Holy Spirit; we must abide by it.”
In 2005, I saw our spiritual elders, who had sacrificed themselves for the kingdom of God and fought the good fight, being forced one after another to quit because of age restrictions. As a result, TJC ended up being led by a generation of leaders who had no spiritual experience and who had not won the respect of others in spiritual matters. This generation realized that their positions as pillars of the church had been obtained through votes and therefore that there positions were not secure. They were unlike their predecessors, who had been naturally cultivated by their noble spirituality and were firmly rooted in the Lord. This generation also lacked the experience of being personally led by the Holy Spirit for an extended period of time. Moreover, they did not have the moral qualities and virtues they needed to earn the love and respect of their fellow brethren in the Lord. As a result, they began to take the route of “vote-counting”. In order to gain success through this strategy, it became natural to compromise, necessary to form cliques and normal to hand out favors to friends in the name of the ministry.
Today, these votes have already been fixed in advance—when one steps down, another from their clique takes their place; their grip on their positions is harder to break than a threefold cord. If these pillars of the church continue to accumulate votes in this manner, it will be difficult to unseat them, unless one who is even more adept at playing such political games emerges.
Have the words spoken by that Christian friend forty years ago really been fulfilled? “TJC is still young. You criticize others today, but when you’ve been around for a hundred years, you’ll be just like the other Christian churches—lacking in the work of the Holy Spirit and filled with human motives and methods.” If the senior who heard these words were still alive and were to witness the condition of the TJC today, it would make him weep.
TJC will celebrate its hundredth birthday in four years. During a service last week, IA EXCO member, K, said (condensed version), “There are three regions with TJCs in China, but apart from those under Fuqing, all the other churches have deviated!” Since it considers everyone else to have deviated from the truth, the IA should refrain from saying that the TJC has two million members when it celebrates TJC’s centenary!
TJC’s inheritance, accumulated over the past hundred years through the blessings of God and the sacrifices of the workers, has all of a sudden been decimated by K: in proclaiming that all the other TJCs have deviated, he has killed off nearly 1.8 million people (they aren’t qualified to go to heaven!), only sparing the 200,000 to 230,000 people remaining under K, the IA and Fuqing! Within the next four years, who’s to say how many of these 200,000 to 230,000 people will be gotten rid of simply because their views differ from those who who claim to be the “only” true ones?
In the 500 days since March 2012, I have seen with my own eyes many TJC workers from various regions outside of the IA and Fuqing who have suffered great hardship but have laid aside past quarrels, humbly accepting one another and increasing their efforts in pursuit of unity in the Spirit (not unity under an organization). When I hold the hands of these servants of God, when they tell me: “Your father, Elder John Yang, also traveled far and wide to these northern and southern regions for the sake of the unity of the church…”, my eyes turn misty, filled with tears of thanksgiving.
During my visits to the northern, central and southern regions, I often find myself thinking how inconceivable it is that, on one hand, the faithful workers before my eyes are laboring hard to accomplish the mission God had entrusted to their predecessors, yet on the other hand, the TJC on the other side are doing their utmost to drive out these very TJC brethren who are of the same Spirit as themselves!
During the centenary celebrations, those before my eyes will say in thanksgiving: “Thank God, He has given 1.8 million people to the TJC, but the harvest will be even greater; let us rely on the Lord and continue to work hard!” Far away, those on the other side will say: “I am the one and only, I am the truth of truths, I am the true vine of true vines; all those not belonging to me do not belong to the TJC! They have deviated!”... In future, babes will open their mouths to ask: “So, who do you belong to?”
May God preserve His servants who have not bowed down to evil (as Mordecai did not) and have not followed in the path of Balaam. Amen!
地點: 星加波教會亞當堂
時間: 2013年11月10日星期日 10:00 – 15:30
備有午餐招待 歡迎大家參加
“阿母揪阿爸 樓頂揪樓腳”
一起去公審 !!!
兄弟，見兄挺身而出，感激莫名。
附上裡頭人提供有新加坡聯絡處抬頭的全版公文（塗抹去受文者名字）。請換下先前的，更俱公信力。
並請大家注意全體新加坡各教會所有大大小小的教會、團契負責人都被「強制」（compulsory)出席！根據新加坡教會「信徒須知」規定：屢不聽職務會者...除名（= 下地獄）！
看來聯總見八年打你兄弟的文革失敗後，反倒自己誠信破產，如今交由屬下們去完成未竟「聖工」（聯總總負責上個月才在新加坡待好一陣）。
看這恨（與教會何干？只是少數佔發公文地位的幾人將TJC和主的名拖下水罷了）不達鞭屍應難消。
求主保守祂的家，恩待所有效法末底改不對惡屈膝、不與巴蘭同行的僕人。
平安！
他們說：我說洗腳禮和得救無關。
我很悶吶。因為按照我的習慣我是不會這樣說的。
為了證明TJC的教義是有被更改的（真理逐漸顯明），我曾提出1932年的聖靈報做根據。1932年南北兩派聯合的TJC真理研究會決議：洗腳禮和得救無關！（如附件1932a 1932 b 1932c）
1949年TJC還規定 人死之前要接受臨終洗腳！（如附件1946）
切盼新加坡這批人能對白紙黑字的事實高聲的說：TJC 1949年之前是異端！
聽說11月10日會後新加坡還要出席人簽信仰告白，請問是簽給神嗎？還是簽了以後被他們收去歸檔，成為將來控制簽名人的工具？
平安
YM
一封發人深省的私人信
前言：
YM昨日通知同工聯總東宣開會提議將YM除名。
再來應該就輪到西宣地區了。就讓我們拭目以待，看這幾人如何將TJC和「聖靈的決議」玩在手裡，一步一步的製造「除去YM！除去YM！」的『全球』呼聲。
Dear xx 兄，平安！
這都是老套。別忘了，車最近才在東宣地區待很久。趙也去了。
他們先立定一個目標：除名YM！再來就得誇張的製造罪狀。不是嗎？
他們的方法很簡單，就如同當時打我和巴黎一樣。比如，只要在東邊找一個新加坡的許xx，西邊一個英國的張xx，到處煞有其事的說教會被YM影響多大，信徒如何被迷惑，如何流失，其餘的，印尼，沙巴，馬來西亞，日本，在「大人們」在場的情況下，會反對嗎？更好笑的是我已經八年以上沒去東宣地區領過一次會！我的不動，竟然讓他們如此震動？應該是天上的大石頭砸下來吧！
抱歉，會議細節我不知道。只被告知結果。
深仇大恨？應該就是那幾個當頭的吧。他們本以為玩了使我措手不及的停職後，就可以喝茶把杯的樂看我過乞討的日子，同時達到威攝身邊囉囉的目的：看著！聽著！這就是不聽『朕』者的下場！... 誰知過了500多天，『朕』的威權都動搖了。怎能不再開大刀？
我不是大衛，但大家總記得當掃羅見大衛還活著，哪還有心於國事？於是傾全國之力追殺一人。在神國裡這樣的糊塗行為，除了『朕』自己內心無緣無由被恐懼籠罩之外，怎去解釋？
純社會觀點來看，更不可思議的是2012.03之後，就像兩個老師在不同地方講課一樣，我都在東宣（聯總）之外活動，東宣（聯總）若真不喜歡我講的，TJC的信徒若因而不喜歡你說的，你的解決方式竟然是將我槍斃？哈哈。那你將要槍斃的人何其多呀！
最近連聽幾人說「教會是不是瘋了？」。這是我六十年來第一次聽見有人這樣來形容本應該越來越榮耀的教會。
求主憐憫我們。祝福、帶領我們的工作。
因這信同時 CC 給收到前封信的一些同工，所以在未得您同意之前，將您的名字隱去了。抱歉。xx 好像不是很禮貌的稱呼。 ：）
YM
四十年前聽一位長者說，他有一位基督教的朋友跟他說（大意）：「你們TJC還年輕，今天常批評別人的不是，但等你們百歲之後，你們也將如同一般基督教一樣看不見聖靈工作、充滿人意」。
這位長者再三叮嚀當年年少的我們，TJC未來的精兵，要留意這事。我也因而在完成學業之後投入這工作，立志不使這「預言」發生，且祈求真神讓TJC年復一年的越發榮美。於是在1986年完成法國巴黎大學學業之後，投入了這工作。追著神榮耀的美麗彩虹。。
第一次警覺到事情起了變化是在一次於印尼舉開的聯總負責人會（1993-95）。那時一位長輩對教會教學方向感到憂心，很含蓄的反對一位剛畢業進入傳道行列的工人直接進入神學院當講員。他說（我幾乎還會背）：「沒有傳道工作歷練就讓他來教導未來的傳道人，很不恰當。如果一定要用他，就讓他教一些與屬靈無關的課程。如聖經歷史、地理…」。大家以為美。當時台灣總會神學院的負責人也在場，唯唯諾諾。誰知一轉身就全忘了。
之後，從神學院出來到各地教會領會的，給大家一個普遍（不是全體）的印象：講台信息少了屬靈的氣息，多了無窮無盡的原文翻轉和新聞笑話。「聽道」對許多人來說成了如坐針毯的煎熬。。會堂也就越來越空曠了。
大多數為神國大業揮淚灑血的屬靈長輩，因為不會翻原文字典，一個接一個的失去解經的「舞台」。在真理研究會中只能閉目養神，任由會翻字典的學者傳道手捧原文字典，黑版畫幾個字（有時標音都標錯了。誰知？），然後說這字原文的意思是咚咚，於是TJC的真理就這樣咚咚的誕生。再拉出聖靈來說「這是聖靈的決議，必須奉行」。
2005年眼見為神國犧牲奉獻，打過美好仗的屬靈長輩接連因年齡限制而被強制退出團隊，TJC由沒有屬靈歷練且不具屬靈威望的第x梯隊接班。這梯隊意識到自己「柱石」的地位是用票數堆成的，容易鬆動，不像屬靈前輩是因高貴的靈性而在靈裡自然養成，牢牢紮實在主身上。這梯隊也缺少親身被聖靈長期帶領的經驗，又沒有令主內同靈愛戴的品德和威望，無法一呼百應，於是開始走「計票」的路線。為了在「計票」上穩操勝算，妥協成了自然，結黨成為必要，以聖工之名給點好處也是伙伴常情。
如今這票樁已經穩穩綁住，我下你上，你下他上。比三人連成的繩子更不容易折斷。若柱石繼續以票來堆積，除非興起一位更會玩縱橫遊戲的，否則十年內難以撼動。（近日傳來消息說台總下一任將由「嘉義幫」接手）。
難道四十年前那位基督教的朋友一語成讖？「你們TJC還年輕，今天常批評別人的不是，但等你們百歲之後，你們也將如同一般基督教一樣看不見聖靈工作、充滿人意」。我想四十年前聽見這話的長者若還在世，見TJC今日光景，將放聲大哭。
再過四年，TJC就要「慶祝」百歲生日了。上星期在聚會中，聯總負責人K說（濃縮版）「中國TJC有三大塊。除了屬福清的，全都偏離！」。既然說人家全都偏離了真道，那就請聯總百年慶時不要說TJC有兩百萬人！
百年來，TJC在神的祝福和工人的犧牲下所累計的一些祖產，突然間被高喊「『朕』乃唯一」的K在眨眼間，一眨眼間，就槍斃掉了將近一百八十萬人（不夠資格進天國！），只剩下K＋聯總＋福清系統的20-23萬人了！而在未來的四年間，打著「『朕』乃唯一」旗號的，不知還要從這20-23萬人裡清出多少「與朕不同」的人！
2012.03以來的五百多天，親眼看見，在聯總和福清之外，許多歷經苦難風霜各區塊的TJC工人，正放棄前嫌，彼此謙卑接納的加緊腳步在追求「靈裡」合的一（不是「組織」的合一）。當我握住這批神僕人的手，當他們告訴我「你父親，楊約翰長老，也曾為了教會的合一風樸塵塵南北兩地跑的來到這裡…」我眼濛濛，滿含感恩的淚水。
在拜訪北、中、南三大區塊的途中，我常會失神的覺得很不可思議：眼前這批TJC的忠貞工人，正辛苦的在接續神所託付給前輩的合一任務，而在另一邊的TJC，卻整天在公文裡費盡心思，竭盡心力的在排擠同屬一靈的TJC！
百年慶時，眼前這方將感恩的說：「感謝神給了TJC一百八十萬人，但莊稼還多，大家靠主繼續努力吧！」。遙遠那方將說：「我是唯一中的唯一，我是真理中的真理，我是真葡萄樹中的真葡萄樹，凡不屬我的就不是TJC！就是偏離！」。。嬰兒將開口問：「那，您屬誰呀？」
求神保守不向惡勢力屈膝（如同末底改），不走巴蘭路的眾僕人。阿們！
当你觉得你不能再忍受耶利米先知的下一个哀哭声时！
你会捂住你的耳朵！你会远远看见他的影子的时侯就绕道而行！
因为，人人只会追逐欢乐之声，不会去陪伴哀哭之音！
五百多天日子的哀鸣，是否也一样使你心觉得不耐烦，掩眼不看，捂住耳朵不去听，“哀求你为他主持公义，为被逼迫被诬蔑者申冤”的声音呢？
你是否觉得，世界本是美好的，这人何必一直在嚎天动地？
你是否觉得你应该对他说，去吧！到别处去吧！你一样可以找到你的乐园，你一样可以找到一个好公义施怜悯的地方！
锡安山啊！别处的锡安山，这别处有锡安吗？
同灵们，你说呢！
Lch
将近百年的风霜雨露，是滋润着我们原本的信仰，还是无情蚕食着这单纯的信念！
踏着院子里铺满碎石子的幽长小径，空白的脑海尽是这些问号？
有人声在呼喊：真耶稣教会是唯一得救的方舟，有唯一正确的洗礼，圣餐礼，洗脚礼，有纯正的道理，有圣灵（说方言）和神迹奇事为证！
所以只要你信而受洗，有说方言的恩赐，时时领受圣餐，时时把奉献放进神的仓库（教会的银行户口），就铁定可以得救！如今再加上以下必须奉行的，想要得救必须谨守遵行“以言为讳”的美德！（以言为讳：人们把说话当作忌讳。形容统治阶级对言论箝制之严。）只说教会准许你说的话，只讲教会准许你说的圣经解释，那你就永远守住了这张赎罪券，得救了！不然，只要你是不听职务会的，将被除名（根據新加坡教會「信徒須知」規定：屢不聽職務會者…除名！）；等于你的赎罪券会被收回，再也不能得救了！
想到这里，我抬起了头仰望苍天，空白的脑海尽是这些声音，神啊，是你要我们如此行吗？
冬天已近，冷风呼呼的吹，吹得我越发清醒，这声音却如余音绕梁，久久不去！
回想当初的教会，雄赳赳气昂昂的鞭策着天主教的迷失，贩卖赎罪券的可耻！时过境迁，我们真耶稣教会在贩卖的，不也是同样性质的赎罪券吗？所不同的，只是有了一个非常精致华丽的包装，让你看不到里面竟然装着有如天主教以前售卖的赎罪券吧了！
五百多个日子，不忍心看着你们孤军作战，在寒冷漆黑没有亮光的日子，依然坚毅与你们并肩屹立，坦然无惧的，面对这一波又一波无情的击打，没听到哀鸣声，只有在那万籁俱寂之下才可能听到心里祷告神的无声祷告！
兄弟，千万别走，紧紧的抓住真耶稣教会发行的赎罪券，你就可以得救了！
以言为讳的时代，人们把说话当作忌讳！兄弟们，向你们严谨的口致敬！
冬天的冷风仍然呼呼的吹，吹不散我心里的忧愁！
Forty years ago, I heard a senior say that he had a Christian friend who had told him (paraphrased): “TJC is still young. You criticize others today, but when you’ve been around for 100 years, you’ll be just like the other Christian churches—lacking in the work of the Holy Spirit and filled with human motives and methods.”
This elderly member repeatedly urged us—we who were still young then, the future good soldiers of the TJC—to be mindful of these words. This was also why I entered into the ministry after completing my studies; I was determined that this “prophecy” would not be fulfilled and prayed to God that the TJC would become more and more glorious as the years went by. Thus, in 1986, after I had completed my university studies in Paris, I entered into the ministry in order to chase the beautiful rainbow that is the glory of God.
The first time I became aware that things had changed was during an IA EXCO meeting held in Indonesia (1993-1995). At that time, a senior worker had become worried about a trend he saw concerning the teaching methods employed by the church. He hinted that he was against the fact that a newly graduated worker K who had just become a preacher had entered directly into the theological seminary as an instructor. He said (I can almost remember this word for word): “It isn’t appropriate to allow one who hasn’t had any experience as a preacher to teach future preachers. If they must use him, they should let him teach courses that do not concern spiritual matters, such as those on bible history or geography.” Everyone thought this was a good point. The head of the theological seminary of the Taiwan GA L was also present at the time and concurred with everyone else, but the suggestion was promptly forgotten afterwards.
After this point, it was generally (but not universally) the case that those emerging from the theological seminary to lead services in churches all over the world left one with a certain impression: messages from the pulpit lacked a certain spiritual quality; they were filled instead with endless references to original texts and topical jokes. For many, listening to sermons became an ordeal; churches became more and more empty.
The majority of our spiritual seniors who had labored hard for the kingdom of God gradually lost their opportunities to sermonize simply because they did not have the know-how to consult dictionaries on the original biblical languages. In TRC meetings, they could only rest their eyes, leaving scholars and preachers armed with dictionaries to write a few foreign words on the blackboard (who would know if they had made any mistakes?) and make their pronouncements on the meanings of the original texts. TJC’s truths were thus established. On top of this, they would bring in the Holy Spirit, saying: “This is the resolution of the Holy Spirit; we must abide by it.”
In 2005, I saw our spiritual elders, who had sacrificed themselves for the kingdom of God and fought the good fight, being forced one after another to quit because of age restrictions. As a result, TJC ended up being led by a generation of leaders who had no spiritual experience and who had not won the respect of others in spiritual matters. This generation realized that their positions as pillars of the church had been obtained through votes and therefore that there positions were not secure. They were unlike their predecessors, who had been naturally cultivated by their noble spirituality and were firmly rooted in the Lord. This generation also lacked the experience of being personally led by the Holy Spirit for an extended period of time. Moreover, they did not have the moral qualities and virtues they needed to earn the love and respect of their fellow brethren in the Lord. As a result, they began to take the route of “vote-counting”. In order to gain success through this strategy, it became natural to compromise, necessary to form cliques and normal to hand out favors to friends in the name of the ministry.
Today, these votes have already been fixed in advance—when one steps down, another from their clique takes their place; their grip on their positions is harder to break than a threefold cord. If these pillars of the church continue to accumulate votes in this manner, it will be difficult to unseat them, unless one who is even more adept at playing such political games emerges.
Have the words spoken by that Christian friend forty years ago really been fulfilled? “TJC is still young. You criticize others today, but when you’ve been around for a hundred years, you’ll be just like the other Christian churches—lacking in the work of the Holy Spirit and filled with human motives and methods.” If the senior who heard these words were still alive and were to witness the condition of the TJC today, it would make him weep.
TJC will celebrate its hundredth birthday in four years. During a service last week, IA EXCO member, K, said (condensed version), “There are three regions with TJCs in China, but apart from those under Fuqing, all the other churches have deviated!” Since it considers everyone else to have deviated from the truth, the IA should refrain from saying that the TJC has two million members when it celebrates TJC’s centenary!
TJC’s inheritance, accumulated over the past hundred years through the blessings of God and the sacrifices of the workers, has all of a sudden been decimated by K: in proclaiming that all the other TJCs have deviated, he has killed off nearly 1.8 million people (they aren’t qualified to go to heaven!), only sparing the 200,000 to 230,000 people remaining under K, the IA and Fuqing! Within the next four years, who’s to say how many of these 200,000 to 230,000 people will be gotten rid of simply because their views differ from those who who claim to be the “only” true ones?
In the 500 days since March 2012, I have seen with my own eyes many TJC workers from various regions outside of the IA and Fuqing who have suffered great hardship but have laid aside past quarrels, humbly accepting one another and increasing their efforts in pursuit of unity in the Spirit (not unity under an organization). When I hold the hands of these servants of God, when they tell me: “Your father, Elder John Yang, also traveled far and wide to these northern and southern regions for the sake of the unity of the church…”, my eyes turn misty, filled with tears of thanksgiving.
During my visits to the northern, central and southern regions, I often find myself thinking how inconceivable it is that, on one hand, the faithful workers before my eyes are laboring hard to accomplish the mission God had entrusted to their predecessors, yet on the other hand, the TJC on the other side are doing their utmost to drive out these very TJC brethren who are of the same Spirit as themselves!
During the centenary celebrations, those before my eyes will say in thanksgiving: “Thank God, He has given 1.8 million people to the TJC, but the harvest will be even greater; let us rely on the Lord and continue to work hard!” Far away, those on the other side will say: “I am the one and only, I am the truth of truths, I am the true vine of true vines; all those not belonging to me do not belong to the TJC! They have deviated!”... In future, babes will open their mouths to ask: “So, who do you belong to?”
May God preserve His servants who have not bowed down to evil (as Mordecai did not) and have not followed in the path of Balaam. Amen!
2013.11.10下午一點三十分：新加坡正舉開對YM的批鬥大會，急欲釘死YM。
然而在這同一時間裡，YM正在某地真耶稣教会主持聖餐典禮，与各地同工和300多位同靈一起紀念主為世人被釘死的大恩。而主也恩眷了這次的靈恩會。多人得應許的聖靈。
有感：
我們既然蒙憐憫，受了這職分，就不喪膽，乃將那些暗昧可恥的事棄絕了；不行詭詐，不謬講神的道理，只將真理表明出來，好在神面前把自己薦與各人的良心。
如果我們的福音蒙蔽，就是蒙蔽在滅亡的人身上。此等不信之人被這世界的神弄瞎了心眼，不叫基督榮耀福音的光照著他們。
基督本是神的像。我們原不是傳自己，乃是傳基督耶穌為主，並且自己因耶穌作你們的僕人。那吩咐光從黑暗裡照出來的神，已經照在我們心裡，叫我們得知神榮耀的光顯在耶穌基督的面上。我們有這寶貝放在瓦器裡，要顯明這莫大的能力是出於神，不是出於我們。
我們四面受敵，卻不被困住；心裡作難，卻不至失望；遭逼迫，卻不被丟棄；打倒了，卻不至死亡。身上常帶著耶穌的死，使耶穌的生也顯明在我們身上。因為我們這活著的人是常為耶穌被交於死地，使耶穌的生在我們這必死的身上顯明出來。
這樣看來，死是在我們身上發動，生卻在你們身上發動。
但我們既有信心，正如經上記著說：『我因信，所以如此說話。』我們也信，所以也說話。自己知道那叫主耶穌復活的，也必叫我們與耶穌一同復活，並且叫我們與你們一同站在他面前。
凡事都是為你們，好叫恩惠因人多越發加增，感謝格外顯多，以致榮耀歸與神。'所以，我們不喪膽。外體雖然毀壞，內心卻一天新似一天。我們這至暫至輕的苦楚，要為我們成就極重無比、永遠的榮耀。
原來我們不是顧念所見的，乃是顧念所不見的；因為所見的是暫時的，所不見的是永遠的。
兄弟！繼續我們的路程吧！願主的平安和喜樂臨到神所喜悅的人！
求主恩眷神的家！保守不對哈曼跪拜，不走巴蘭道路的眾僕人！